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Sunday, October 31, 2010

Oh, THAT’S what the “medical” means in “medical marijuana”

Marijuana has never been more potent, more productive and more varied in its appearance, flavor and effect. It is twice as productive as in the 1980s and three or more times as potent.

Experts such as Nora Volkow, director of the National Institute on Drug Abuse, say the increasingly high potency of current marijuana varieties has transformed pot for many users into a drug that can induce psychosis and paranoia and increase addiction.

"The marijuana people were smoking 20 years ago was much less potent, and that explains why in the past medical consequences associated with marijuana were relatively rare," she said. "Now we are seeing an increase in (emergency room) admissions."

From a WaPo article, reprinted in today’s Statesman, on the subject of the move to legalize pot in California for medical purposes—to begin with.

You Make Me Feel Like Dancin’

Baylor Bears: 30

Texas Longhorns: 22

Tom’s Reaction:

BEAR

Friday, October 29, 2010

Pastor Wayne’s Latest Deacon Meeting Could Have Gone Better

From HistoricLOL:

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Can You Hear Me Now?

So, 3G cell phone coverage is now available on Mount Everest? Now that that spot’s covered, maybe AT&T can get to work on extending their signal into my house….

Of Anti-Gay Bullies and Super Bowl Louts

Watch for this: There’s a growing media meme that anti-gay bullying is the direct result of religion. So unfounded. So not true. But so easy for people to accept uncritically. Like that media storyline from a few years ago that spouse abuse increased on Super Bowl Sunday. No basis for the claim whatsoever, but the canard spread rapidly. Why? Because it seemed so “obvious.” Snopes, the go-to website for myth-busting, wrote about the legend, which first appeared in mainstream media in 1993:

Writers and pundits were quick to offer reasons why this “fact” was so obviously true. After all, everyone knows that men are mostly loutish brutes, and football is the epitome of mindless, aggressive, violent, testosterone-driven macho posturing. Certainly during the culmination of the football season, the final, spectacular, massively-hyped "super" game, more men than ever are going to express their excitement or disappointment by smacking their wives or girlfriends around. So much attention did the "Super Bowl abuse" stories garner that NBC aired a public service announcement before the game to remind men that domestic violence is a crime.

…

The ensuing weeks and months saw a fair amount of backpedalling by those who had propagated the Super Bowl Sunday violence myth, but - as usual - the retractions and corrections received far less attention than the sensational-but-false stories everyone wanted to believe, and the bogus Super Bowl statistic remains a widely-cited and believed piece of mis-information.

In 1993, the story was about loutish football fans. Is this year’s meme about the specter of Scripture-fueled bullies?

One response worth reading: Albert Mohler, president of the Southern Baptist Theological Seminary in Kentucky, does a fine job expressing both compassion and conviction in response to claims that anti-gay bullying is religiously motivated.

Thursday, October 28, 2010

"...that we may see and remark, and say Whose?"

What is the grass?
I guess it is the handkerchief of the Lord,
A scented gift and remembrance designedly dropt,
Bearing the owner's name someway in the corners,
that we may see and remark, and say Whose?

Walt Whitman, 1855



LeaderLines: Two Secrets of Successful Multi-generational Churches

“I was looking at church websites not long ago and noticed a fascinating dynamic,” John Ortberg wrote in a recent church leadership article. “Many new churches have been formed with ‘multi-cultural’ as part of their DNA and a stated value. But I have not yet seen a new church plant with ‘multi-generational’ in its vision statement.”

Maybe because being multi-cultural, with all its challenges, is still easier than being multi-generational.

Ortberg knows the joys and challenges of leading many generations in a single church setting. He is pastor of Menlo Park Presbyterian Church in California, a 135-year-old church with a wide span of ages in the congregation and the leadership team.

“Churches do not hit the multi-generational crisis until after their first thirty years or so,” Ortberg observed, and added, “The real challenge comes when the core that the church was built around begins to age, and the people the church needs to reach are different from the people the church already has.”

In churches with a wide age span, it’s no surprise that worship services become a major arena where generational differences have to be worked out. Ortberg wrote:

I was visiting a large church in southern California not long ago. The band was leading a worship song that wasn't just pushing the envelope, it actually left the envelope altogether and was Fed-exing itself into tomorrow. The senior pastor was flushed with irritation that they would do a song that so obviously interfered with everyone's worship.

Until he looked at his daughter, who happened to be visiting that weekend.

Tears were streaming down her face. She told him later how that song resonated with and expressed the worship of her heart like nothing she had ever heard. She told him how proud she was that the church would allow worship that resonates with her generation.

Successful multi-generational churches do two things.

One, they build relationships beyond the Sunday morning worship service. To be multi-generational isn’t accomplished by choosing a particular music style—or about tossing together a hodge-podge of variant styles in hopes that everyone will like at least one song from the mix. Instead, it’s about how we’re relating to each other beyond the Sunday morning worship hour.

In other words, a worship service is the place a multi-generational church comes together as a family instead of the place a multi-generational church becomes a family.

And that means that generational differences can’t be solved by stylistic choices within a worship service but by the relationships that are being built beyond the worship service.

Here’s a second thing that successful multi-generational churches do: They joyfully accept the task of baton-passing. What runner in a relay race approaches the end of his lap with resentment that he has to pass the baton to another? No, he runs well, does his part to make a successful pass, and then watches with joy as his teammate carries the baton.

Together the generations of our church form a relay team in a vital race. Biblically, the task of those who are older is to get the baton of faith in the hands those who are younger.

So, building relationships beyond the Sunday morning worship service, and joyfully accepting the task of baton-passing. These are the secrets of successful multi-generational churches.

“Sooner or later every church hits the generation issue,” Ortberg concluded. “God's plan is not for the church to be a one-generation operation with a 30-year shelf life.”

Hear, hear.

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Read John Ortberg’s entire article, “The Gap,” by clicking here.

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Each Thursday I post my article from "LeaderLines," an e-newsletter for church leaders read by more than 300 subscribers. If you want to subscribe to "LeaderLines," sign up here.

Wednesday, October 27, 2010

Winning Ways: Trusting in our Abundant God

I guess it’s not easy to cash a check from God.

Maybe you missed the story of the 21-year-old who was arrested at an Indiana bank after he tried to cash a check for $50,000 that was signed “King Savior, King of Kings, Lord of Lords, Servant.”

Upon his arrest for bank fraud, a felony, authorities found several other checks that were signed the same way but made out in different dollar amounts, including one for $100,000.

Last I heard, he was being held on a $1,000 bond.

And, no, the court wouldn’t take a check.

Now, this isn’t really a devotional about curious bank transactions. This is a devotional about prayer. And on that subject, our God really does offer some sizeable checks to his people. Jesus said, “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you” (Luke 11:5-13).

Our prayers don’t always reflect that confidence. Instead, we assess the data and calculate the odds and then bring a request to God that we think is within reason. That’s why I can identify with the story in Acts 12 that we’ll study this Sunday. Herod had arrested Simon Peter with plans to execute him, “but the church was earnestly praying to God for him” (verse 5). When an angel miraculously rescued the church leader, Peter arrived at a home “where many people had gathered and were praying.” He knocked, and when the servant girl heard his voice, she exclaimed to the prayer circle, “Peter is at the door!”

Their reply? “You’re out of your mind.”

Yep. The church that had witnessed so many miracles couldn’t believe it when God answered their prayers for Peter.

We can be a lot like the folks in Acts 12. We’re often more prepared for God to say “no” than for God to say “yes” when we pray to him.

Don’t get me wrong. God doesn’t say “yes” to our every prayer, and we need to learn to trust him when our requests are turned down. But I think we disappoint God when we decide ahead of time what kind of requests match his ability and willingness. Ephesians 3:20 says that God is “able to do immeasurably more than all we ask or imagine.”

And you can take that to the bank.

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Each Wednesday I post my article from "Winning Ways," an e-newsletter that goes out to over 950 subscribers. If you want to subscribe to "Winning Ways," sign up here.

Tuesday, October 26, 2010

“This is separate from my life, it won't affect how I view the world”

One obvious problem for many porn users is the conflict between their stated belief in equality and respect for women, and the material they're watching in private. McCormack Evans says he used to exist in a "kind of double consciousness. For that half hour when I was watching porn I thought, 'This is separate from my life, it won't affect how I view the world.' But then I realised it did.”

--from a Guardian article about growing concerns over pornography, from a secular perspective. The article includes comments from Robert Jensen, a UT professor of journalism, and author of Getting Off: Pornography and the End of Masculinity. Caution: The article can get a little graphic, but the critiques of porn from the men interviewed are spot on.

Links to Your World, Tuesday October 26

The ups and downs and ups of Josh Hamilton of the Texas Rangers.

 

Be careful where you buy your Halloween decorations. This couple visited a garage sale and bought what they thought was a yard decoration: turned out it was a real human skeleton.

 

Wait, wait. You mean Sony Walkman cassette players were actually still being made?

 

Study: More link Christian faith to being American. I’m certain this isn’t a good thing—for Christianity or for our American experiment.

 

“A jobless security worker has won a competition billed as Spain's inaugural siesta championship, napping for 17 minutes in a busy shopping centre. Judges praised the 62-year-old not only for the duration of his 40 winks, but also for his volume, notching up snores of 70 decibels - around talking level…. Judges awarded points for the speed with which participants fell asleep, the volume of their snoring, the most original sleeping position and the best-dressed sleeper” (BBC). If you’re a preacher looking for a sermon illustration, you’re welcome.

 

“A pregnant woman in south China was detained, beaten and forced to have an abortion just a month before her due date because the baby would have violated the country's one-child limit” (story).

 

Crocodile on plane kills 19 passengers.

 

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Posts at “Get Anchored” since last Tuesday:

Baylor football in the AP Top 25!

 

Bowlieve it!

 

Amen

 

How Many Cockroaches Would You Put in Your Mouth For Charity?

 

“Western thinkers must begin to recognize the difference between Islamism and Islam”

 

LeaderLines: Watch Me

 

“A closed land with countless open hearts”

 

Something About A Picture and a Thousand Words

 

Lead Art

 

Winning Ways: Proof of Life

 

Getting It Right When You Were Wrong

Monday, October 25, 2010

Labor of Love Craft Show

Join us this Friday and Saturday at 3838 Steck Ave., 78759

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Baylor football in the AP Top 25!

We’d elect Art Briles as Pope…

…if he wanted to take a demotion.

Sic em!

AP

Sunday, October 24, 2010

Bowlieve it!

To celebrate Baylor’s bowl eligibility, here’s the song David Crowder wrote for this year’s football program. Listen after the jump…

Rise Up by TomIsAnchored

Saturday, October 23, 2010

Friday, October 22, 2010

How Many Cockroaches Would You Put in Your Mouth For Charity?

“Western thinkers must begin to recognize the difference between Islamism and Islam”

The left is wrongly defending Islamism—an extremist and at times violent ideology—which it confuses with the common person’s Islam, while the right is often wrongly attacking the Muslim faith, which it confuses with Islamism. Western thinkers must begin to recognize the difference between Islamism and Islam, or we are headed toward an ideologically defined battle with one quarter of humanity.

Hayri Abaza and Soner Cagaptay in Newsweek

What do you think? Is the distinction a helpful way forward or a gross oversimplification?

Thursday, October 21, 2010

LeaderLines: Watch Me

“The best way to learn how to follow Christ is to imitate me.”

As a Christian leader, if you’ve never said that to someone, then you’re being unbiblical.

Surprised? To hold yourself up as a model for others may seem like brash immodesty. But I expect we fail to say, “Imitate me” only because we don’t want the pressure of being such a model.

I said you’re being unbiblical if you’ve never held yourself up as an example. Here’s proof:

1 Cor. 4:15-17: “For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me. That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church.”

1 Cor. 11:1: “Be imitators of me, as I am of Christ.”

Phil. 3:17: “Brothers, join in imitating me. . . .”

Phil 4:9: “What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.”

2 Thess. 3:7-9: “For you yourselves know how you ought to imitate us, because we were not idle when we were with you,nor did we eat anyone’s bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. It was not because we do not have that right, but to give you in ourselves an example to imitate.

2 Tim. 3:10-11: “You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra. . . .”

In fact, Christian leaders are explicitly called upon to be the models that others can copy:

1 Tim. 4:12: “Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.”

Titus 2:7-8: “Show yourself in all respects to be a model of good works. . . .”

D.A. Carson highlights these verses in his new book From the Resurrection to His Return: Living Faithfully in the Last Days, and he illustrates the point with a story from his student years:

As a chemistry undergraduate at McGill University, I started a Bible study for unbelievers….I soon found myself out of my depth in trying to work through John’s Gospel with this nest of students. On many occasions the participants asked questions I had no idea how to answer.

But in the grace of God there was a graduate student on campus called Dave Ward. He had been converted quite spectacularly as a young man. He was, I suppose, what you might call a rough jewel. He was slapdash, in your face, with no tact and little polish, but he was aggressively evangelistic, powerful in his apologetics, and winningly bold. He allowed people like me to bring people to him every once in a while so that he could answer their questions. Get them there and Dave would sort them out!

So it was that one night I brought two from my Bible study down to Dave. He bulldozed his way around the room, as he always did. He gave us instant coffee then asked one of the students…, ‘Why have you come?’

‘I come from a home that you people call liberal,’ he said. ‘We go to the United Church and we don’t believe in things like the literal resurrection of Jesus—I mean, give me a break. The deity of Christ, that’s a bit much. But my home is a good home. My parents love my sister and me, we are a really close family, we worship God, we do good in the community. What do you think you’ve got that we don’t have?’

For what seemed like two or three minutes, Dave looked at him.

Then he said, ‘Watch me.’

‘I beg your pardon?’

Dave Ward repeated what he had just said, and then expanded: ‘Watch me. I’ve got an extra bed; move in with me, be my guest—I’ll pay for the food. You go to your classes, do whatever you have to do, but watch me. You watch me when I get up, when I interact with people, what I say, what moves me, what I live for, what I want in life. You watch me for the rest of the semester, and then you tell me at the end of it whether or not there’s a difference.’

Carson concludes with this exhortation:

You who are older should be looking out for younger people and saying in effect, ‘Watch me.’

Come—I’ll show you how to have family devotions.

Come—I’ll show you how to do Bible study.

Come on—let me take you through some of the fundamentals of the faith.

Come—I’ll show you how to pray.

Let me show you how to be a Christian husband and father, or wife and mother.

At a certain point in life, that older mentor should be saying other things, such as: Let me show you how to die. Watch me.

Excellent points! And I would also add:

Come—I’ll show you how to recover from a failure.

Come on—Let me demonstrate how to repair a damaged relationship.

Watch me—I’ll show you how to ask forgiveness.

In other words, to say “Imitate me” does not assume we’ll never make mistakes. Demonstrating how a believer should recover from our stumbles is important, too.

As I said, though, it may not be modesty that’s behind our reluctance to call for others to imitate us. No, it might be because we don’t want the pressure of being such a model. Regardless, Scripture tells us to encourage people to try to be like us. That’s the burden of Christian leadership.

Tom

(This LeaderLines post was written in reflection on a post by Justin Taylor.)

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Each Thursday I post my article from "LeaderLines," an e-newsletter for church leaders read by more than 300 subscribers. If you want to subscribe to "LeaderLines," sign up here.

“A closed land with countless open hearts”

“Iran today is a closed land with countless open hearts,” said [Sam Yeghnazar, founder of Elam Ministries]. “It is the most open nation to the Gospel in the entire world. Tens of thousands of Iranians are turning to Christ.”

“Betrayed by the government, disillusioned with the religion, depressed by the prospects of the future, Iranians when they come to know the Lord Jesus Christ are completely transformed,” he said. “They proclaim Christ in the marketplace. Entire families, men and women, are coming to Christ.”

From a report on the Third Lausanne Congress on World Evangelization in Cape Town, South Africa. Yeghnazar said over the past 30 years, more Muslims have come to Christ than in the past 1,300 years.

Something About A Picture and a Thousand Words

To get you through the rest of your week…

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Wednesday, October 20, 2010

Lead Art

Curtis sent me these pics. Steady hands on this guy to be able to carve into pencil lead:

lead art

You can see more at this Telegraph piece.