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Saturday, March 31, 2007

Disappointed with "Children of Men"

I've been looking forward to the DVD release of "Children of Men" since I didn't see the theater release.

What a let-down.

The P.D. James novel was a good read: set in Britain in the year 2021, when fertility has mysteriously faded and the world hasn't had a child born for 18 years. As the last generation to be born, those in their 20s have been spoiled to the point of becoming unruly, even vicious and murderous. The government mandates fertility testing, but hope has all but faded, and the citizens have accepted a dictatorship in return for stability and pleasure in the remaining years of human existence. In order to manage England's fading resources, immigration is strictly managed, people are shipped off for any disruption to the government's plans, and old people are euthanized through the advertised services of the "Quietus."

(Spoiler alert: If you don't want to know what happens in the novel and the film, stop reading)

In the James novel, the lead male character, Theo, slowly discovers the inhumanity of the dictatorship that his country has accepted. He discovers this through his connection with a group of five ordinary Christians who call themselves "the Five Fishes" (an ancient symbol of Christianity). Though hopelessly ordinary, the little band tries to make their concerns known, only to be falsely accused by the government of being a terrorist organization. The Five Fishes approach Theo because of his connection to the dictator (they are cousins). In his time with the group, he discovers the truth about the hellish prison island that people are shipped to, and he watches in horror as the wife of an old friend of his participates in the "Quietus," whereby drugged seniors are chained to boats that are then sunk at sea.

And then he makes the most stunning discovery of all: Julian, the leader of the Fishes, is pregnant. The government didn't bother to test her (nor the father), since both had deformations that the government would not have found desirable. There's something wonderfully symbolic of Julian's delivery in a stable, like another child of hope born in a stable 2000 years ago.

As I said, a good read.

So, what happened to the story as it got turned into a film? An incomprehensible mess.

Xan, the dictator, makes a cameo appearance in the film, but his advantageous connection to Theo is never exploited. In the film, Julian is Theo's ex-wife, and she's had a long history of leading the Fishes--which in the film is clearly not a band of ordinary Christian citizens but rather a resistance band of violent, foul-mouthed fighters who are armed to the teeth and like to blow things up. We're never told why they like to blow things up, and they come across as a bunch of hardened anarchists. In fact, in a mad power play among the Fishes, Julian is assassinated by some of the others. Huh?

Yes, there's a pregnant woman in the film: not Julian but an immigrant named Kee who couldn't say which of her many "wankers" is really the father. Theo and Kee run for their lives along with the midwife Julian had enlisted to help with the delivery. Along the way, this midwife mumbles an amalgamation of Eastern chants and something that sort of sounds like Christian prayers. That's a close as we get to anything like the faith convictions of P.D. James' Christian characters.

There's the Quietus, too, and in the film it lives up to its name: a sort of "euthanasia home kit" where you can quietly take your own life. Theo takes Kee and the midwife to the country home of an older couple whose friendship he has enjoyed over the years. This is one of the more bizarre concoctions of the film: Michael Caine plays this old pot-smoking hippie: every time he's in a scene, there's a soundtrack of old sixties music playing. Did the film makers ever consider that if the film is set in the year 2021, Caine's senior adult character would have been in preschool during the 60s? Well, the Fishes find the runaways anyway, and as the anarchists close in, Theo and the midwife and the mother-to-be escape while the old man euthanizes his infirm wife with their little Quietus kit.

The film has won a bunch of awards for its cinematography, and deservedly so. In several scenes, a single camera captures all the action without cutting away, and this clearly took some planning. But this is one of the most ham-fisted adaptations of a book that I've seen in a long time. If you haven't seen it, drop it from your Netflix queue and read the book instead.

Thursday, March 29, 2007

“Can People Find and Follow Jesus Together?”

Each Thursday I post my article from "LeaderLines," an e-newsletter designed for church leaders. If you want to subscribe to "LeaderLines," sign up here.

In last week’s LeaderLines I laid out the aim of our ministry: that Hillcrest will be a place where northwest Austin can find and follow Jesus together. But someone might ask, “Is this really something that can be done together? Won’t we either confuse nonbelievers or slow down believers if we try to find and follow Jesus together?”

One of the biggest misconceptions in churches is that helping people find Jesus and helping people follow Jesus are completely separate processes. People who hold this misconception assume that each group needs a message that the other group doesn’t need to hear. In reality, those who want to find Jesus and those who want to follow him both need to hear about the forgiveness of Christ, and they both need to hear about the instructions of Christ.

On the one hand, those who want to find Jesus and those who want to follow him both need to hear about the forgiveness of Christ. Some people would think that the only people who need to hear this are those who are considering Christ, and once we become believers we no longer need to reflect on the message of the cross. But in my twenty-six years as a pastor, I can tell you that lifelong Christians need to hear it as often as do seekers.

Jesus seemed to think so. He commanded us to practice two symbolic rituals: baptism and the Lord’s Supper. While baptism takes place at the start of the Christian life, the Lord’s Supper takes place throughout the Christian life--but have you ever noticed that baptism and the Lord’s Supper both point to the work of the cross? Jesus seemed to think that I will never get to a point of spiritual growth where I don’t need to be reminded of what his sacrifice accomplished for me.

On the other hand, those who want to find Jesus and those who want to follow him both need to hear about the instructions of Christ. Some people would think that the only people who need to hear this are those who have embraced Christ, but I’ve discovered that those considering Christ want this and need this, too.

In fact, teaching the kind of life Christ wants us to live is the best form of evangelism in our world today. People want to know what they’re here for, and when we communicate the purpose for human existence, it’s incredibly attractive. What’s the purpose for existence? You’ve heard it before. We’re here to:
Honor the Lord of Life
Invite Our World to Life
Love the Fellowship for Life
Live the Word in Life
Did you think that the H.I.L.L. acrostic was just to outline what we do “at church”? Not at all! God made us to honor him, invite others to him, love each other, and live his Word. When we fulfill those purposes, we are fulfilled as human beings. So, explaining those purposes is the way we help people find Jesus and the way we help people follow Jesus.

Let me say that again: finding and following Jesus together involves pointing people to the H.I.L.L. that we are meant to climb!

So, finding Jesus and following him can be done together. But the only way that can happen is if we accept wherever someone’s “at” while we encourage them to reach the next level.

Did you catch the two verbs? Accept. Encourage. To fulfill our vision, we have to put both into practice.

I’ll explain how to do that in next week’s LeaderLines.

Wednesday, March 28, 2007

People to Thank

Each Wednesday I post my article from "Winning Ways," an e-newsletter that goes out to over 750 subscribers. If you want to subscribe to "Winning Ways," sign up here.

With this little “lull” between our church’s anniversary celebration and our Easter celebration, we have some people to thank for recent ministry.

Our 80th Anniversary. What a great weekend! My thanks to the planning team: Francis Nettle, Billie Scurlock, Donna Parker, Norvell and Iris King, Al and Bonnie Shaffer, and Jack Morgan. A special thanks to Billie from that team, who was the MC for the Saturday night reunion. Also, let’s hear it for all those who brought covered dishes on Saturday night, and all those who cooked our breakfast on Sunday morning! I better not get started listing off those names, because I’m sure to leave some worthy name off the list, but a special “shout out” to Dee Simpson and Kathy Keller for co-ordinating Sunday’s brunch. And Gene Chappell and Jim Siegel did an amazing job combining the musical styles of the “Bold” service and the “Smooth” service into one hour of celebration. After a year of being in two morning services, it was great to see everyone under one roof, wasn’t it?

Breadbreakers. Our church’s “dinner clubs” continue to meet, and I want to hear about your experiences! My Breadbreakers group chose “Saint Patty’s Day” as the night of our second meeting. We all wore green, which was also the popular color of our food items! My thanks to Amy Goodwin and her team (Melinda Johnson, Lisa Livingston, Marina Rusch, and Terry O’Daniel) for organizing this fun ministry!

Lifebox. Under Bill and Susie Miller’s leadership, our church mailed 107 Lifeboxes to our overseas military personnel. What a great expression of support for our troops!

Pictorial Directory. Be sure to thank Jim Siegel and his team who worked to provide us our new directory. Assisting him: Elishea Smith, Dee Simpson, Karen Siegel, Joyce Milner, Karen Raulie, Melanie Clonts, and Jami Dismukes. This new directory is a “power tool” to help everyone build friendships, recruit for ministry teams, and pray for each other.

I have the awesome privilege of leading an awesome church in serving an awesome God! If you haven’t found your part to play in this congregation, talk with me or one of the associate ministers (Gene, Jim, BJ, or Herb) about finding your place of service! This Sunday, April 1, we continue our study in the Gospel of Matthew. Join us this Sunday at Hillcrest (9:30am or 10:45am) if you're in the Austin area, or listen online Monday (iTunes; website).

Tuesday, March 27, 2007

Links to Your World--Tuesday March 27

Think you’re being productive with your multitasking? Think again.

“I've come to see male leadership as being a result of the positive qualities of women rather than a consequence of women's lack of masculine qualities.” That's what Amy Hall observes in her ongoing review of Wayne Grudem’s critique of evangelical feminism here. (HT: Evangelical Outpost)

The article, "After a Miscarriage," will comfort those who've suffered a miscarriage, and will give guidance to those who want to minister. "After a miscarriage," the author says, "couples struggle through unanswerable questions. Why would God allow them to conceive only to allow the baby to die? Why hope when life is so fragile? Or what did I do wrong?"

Herb explains what a Common Ground HOST is here.

Need a U.S. Passport? Submit your request at least 10 months ahead of time, according to this weblog posting.

Did you read the chilling story of two women in their 70s accused of insuring the lives of two homeless men and then running them over with a car to collect millions of dollars in death benefits? There's never an age we reach where we're free from our sin nature. It's not "age" but "Christ" that releases us from the pull of sin. Tell someone today.

After much prodding from the family, my sister in Brenham has finally told her "lunch bag" story here. Hilarious! Moms of small children will especially love it.

My other sister helps out at the Texas Pie Kitchen here in Austin, billed as “an investment in the surrounding community enabling economic growth, offering job training and opportunity to those with barriers to employment.” Get your pie fix.

During those stretches where there's nothing good on TV, check out these free online documentaries.

“There is nothing to prevent evangelicals from criticizing the arguments of those who advocate controversial solutions to problems like global warming or poverty. We can all agree on the morality of protecting the environment and aiding the poor while disagreeing on specific policy solutions. A vigorous exchange of ideas is healthy for the church, so long as it is done charitably. What is less healthy is for some leaders to limit conversation on topics that are clearly appropriate for Christians to discuss.” (from “Conscience, Calling, and the Christian Conservative Agenda”)

Have you read the previous posts this week? They include the "Song of the Week" ("Creed" by Rich Mullins), an e-mail note from a pastor who taught his church how to be "on mission" in their own community, my thoughts on a novel I just finished reading, and an explanation of our church's vision. To keep up with the journal, sign up for e-mail updates or assign the feed to your news reader or Google Personalized Home Page.

Monday, March 26, 2007

On-Mission Mondays: Reaching Our Tribe

Every Monday I post about being “on mission” with Christ. I've been promising to get back to what I've learned from Milfred Minatrea’s book, Shaped By God's Heart: The Passion and Practices of Missional Churches. Maybe next Monday. Today I wanted to pass along something Wade Burleson posted at his blog, “Grace and Truth to You.” It was an email he received from Tom Willoughby, a Southern Baptist pastor in Missouri. Willoughby described a recent Wednesday night study at his church that evolved into a discussion of what it meant for an American church to be "on mission" in their own neighborhoods:

I caught my Wednesday Night group off guard. . . . I told them that they had just been appointed as missionaries to reach a tribe whose name I made up. I said that they had just been dropped into the valley where their tribe is located (incidentally, I said that the tribe was about 9,000 strong located within a ten mile radius (this happens to be the number of people within a ten mile radius of our church). I then asked them how, not knowing anything about their tribe, they were going to reach them with the Gospel? I set up a dry-erase board and we began 45 minutes of brain-storming. They came up with some excellent ideas. Better than I could have imagined. Such as:

Pray
Make friends
observe customs and practices
identify their leaders
learn what they enjoy
observe clothing
learn the language
work with kids first to gain access to parents
dress like them
learn their style of music
make sure that in giving any type of gift that we do not create needs that they cannot meet themselves
learn their spiritual views
have patience
be kind and loving

Well, the list went on and on. Finally, one guy named Tim, in his early twenties I recently led to Christ is sitting their next to his wife and I see the light come on. He says, "You know, everything that's up there could also apply to the people around here. We could do all of those things right here in El Dorado." Exactly!

After the obvious follow-up, I then shared with them that the missionary in this tribal region viewed all of his supplies as tools to reach the people. Nothing was irreplaceable. If that is the case, then how, as missionaries to El Dorado must we view our possessions? Everything we have becomes a means to an end.

And then I asked them, if we are not willing to do the things listed on the board in El Dorado, then obviously we are not serious about reaching people, so, what are we here for?

You could have heard a pin drop. It was beautiful! People stuck around afterward thinking about what needed to happen to reach our community. Please pray that God will continue to use this study to spark a fire within the hearts of our membership.

Sunday, March 25, 2007

Song of the Week: Rich Mullins "Creed"

The player for the featured "Song of the Week" can be found on the upper right corner of the weblog for one week.

This Wednesday, March 28, Hillcrest is hosting a "Get Anchored" Dinner from 6:30 to 8:00pm. The Dinner is designed to introduce people to the Anchor Course. Attending the Dinner does not obligate you to complete the course, but those who register at the Dinner will receive the study book and the eight-week course begins next Wednesday, April 4, from 6:30-8:00pm. Dinner and childcare are provided each evening. You can learn more about the course here.

The Anchor Course is designed for spiritual seekers to discover the meaning of Christianity and for believers to develop their understanding of the faith. It's built around an ancient summary of the faith called "The Apostles Creed." The late singer-songwriter, Rich Mullins, put that ancient statement to song in his award-winning 1993 song, "Creed," on the album A Liturgy, A Legacy & A Ragamuffin Band. Here are the lyrics:
I believe in God the Father
Almighty Maker of Heaven and Maker of Earth
And in Jesus Christ His only begotten Son, our Lord
He was conceived by the Holy Spirit
Born of the virgin Mary
Suffered under Pontius Pilate
He was crucified and dead and buried

And I believe what I believe
Is what makes me what I am
I did not make it, no it is making me
It is the very truth of God and not the invention of any man

I believe that He who suffered
Was crucified, buried, and dead
He descended into hell and on the third day, rose again
He ascended into Heaven
Where He sits at God's mighty right hand
I believe that He's returning
To judge the quick and the dead of the sons of men

And I believe what I believe
Is what makes me what I am
I did not make it, no it is making me
It is the very truth of God and not the invention of any man

I believe it, I believe it
I believe it I believe it, I believe it

I believe in God the Father
Almighty Maker of Heaven and Maker of Earth
And in Jesus Christ His only begotten Son, our Lord
I believe in the Holy Spirit
One Holy Church
The communion of Saints
The forgiveness of sin
I believe in the resurrection
I believe in a life that never ends

And I believe what I believe
Is what makes me what I am
I did not make it, no it is making me
I did not make it, no it is making me
I said I did not make it, no it is making me
It is the very truth of God and not the invention of any man

I believe it, I believe
I believe it, I believe

Saturday, March 24, 2007

Reaction to Endo's "The Samurai"

I was introduced to Japanese author Shusaku Endo after reading that Martin Scorsese was preparing to direct a film adaptation of Endo's book, Silence. My reaction to that news and Endo's book can be found here.

The Samurai is the second book of Endo's I've read, and I liked it better than Silence. It's the story of four Japanese envoys sent with Spanish sailors and a Franciscan missionary to open trade negotiations with 17th-century Spain. While away on their four-year journey, the sentiments among Japan's leaders change. Doors to any connection with outsiders close and persecution of missionaries and Japanese Christians begins. The envoys, as symbols of an earlier effort to open doors to Spanish trade and missionary work, suffer the consequences of the new Japanese policies they return into.

The story focuses in particular upon two men: an ambitious missionary named Valesco, and a samurai named Rokuemon Hasekura who served as one of the envoys. The novel is a fictional speculation on the events surrounding actual historical figures. The book was widely acclaimed when it was released in 1980, and received Japan's most coveted literary award.

I was moved by the slow change in the missionary's character so that his raw and sinful ambition finally gave way to the humility of his final confession. It was also engaging to see the slow conversion of the samurai. From an insincere compliance to baptism, Hasekura finally embraces the Lord who will not abandon him.

In fact, it's noteworthy that Endo's working title for this novel was A Man Who Met a King, according to a postscript by the translator:

That title is most appropriate, for the Hasekura of both fact and fiction had the opportunity to come face to face with several kings of the earth. These meetings, however, all proved to be hollow, defeating. Hasekura and his warrior comrades are bested in the arena of the flesh and return to Japan humiliated and unsuccessful. But when Hasekura stands before an abyss of despair and likely death, he encounters yet another King, one who seeks only to salve his wounds, one who has also been 'despised and rejected of men.' It is when Hasekura meets and embraces this pathetic King that his own sorrows become endurable.
The translator goes on to point out in the postscript that this novel was Endo's most autobiographical, and Hasekura's slow arrival at faith in Christ paralleled Endo's own faith journey as well.

A fascinating story about a part of history I had never studied, and about trials to faith I have never experienced.

Thursday, March 22, 2007

Finding and Following Jesus Together

Each Thursday I post my article from "LeaderLines," an e-newsletter designed for church leaders. If you want to subscribe to "LeaderLines," sign up here.

Hillcrest is to be a place where northwest Austin can find and follow Jesus together.

Call it our vision, our mission, our calling--whatever the current jargon from management conferences, that’s the church’s task.

“Hillcrest is to be a place where northwest Austin can find and follow Jesus together.” Each word in that sentence is carefully chosen:

“Northwest Austin” -- Of course, we have folks who drive in from south Austin, Round Rock, Pflugerville, and elsewhere. And we have folks in the region who watch our services on TV, and even people around the world who hear our sermons on podcasts. We invite everyone, and everyone is welcome. Still, the more we deliberately focus on the neighborhoods surrounding our church, the more effective we’ll be. As a leader, if you don’t know much about the schools, businesses, and neighborhoods around Hillcrest, educate yourself. To start with, pull out a map and identify the zip codes, schools, and subdivisions surrounding the church. Patronize the restaurants and businesses in our area, and while you’re there, engage people in conversation. Do “prayer walks” or “prayer drives” through the area, familiarizing yourself with the streets and praying for the residents. If you live in the area, join your neighborhood association, your school’s PTA, and other civic clubs that will help you learn more about the area.

“Find Jesus” -- Doesn’t everyone believe that a church should be a place where seeking people can find Jesus? Sadly, no. While every Christian I’ve met believes in personal evangelism (at least in theory), few know or care about being “seeker sensitive” on Sunday mornings and at other church gatherings.

Now, there’s a difference between being a church for seekers and being a seeker-sensitive church. A church for seekers gears everything it does toward introducing the faith to non-believers. When I read about church life in the New Testament, I don’t find any seeker churches. But I do find seeker-sensitive churches. When I read Acts 2 and 1 Cor. 14:23, I discover that Hillcrest should expect non-believers to be present when we gather to worship the Name and study the Word. Not only should we expect seekers to participate with us, what we do should intrigue them and even convict them. Worship and Bible study are “for believers,” yes, but not just for believers. Hillcrest is a place to find Jesus, like the Greeks who came to Philip in John 12:21 saying, “We want to meet Jesus.”

“Follow Jesus” -- As I said, Hillcrest isn’t a “seeker” church where everything is designed simply to introduce nonbelievers to the faith. What should nonbelievers see when they attend the ministries and activities of Hillcrest? They should see people faithfully following Jesus. We should be like the believers Paul commends in 2 Thessalonians 1:3, whose “faith is growing more and more.” So, we’re a church where people challenge each other to (have you heard this before?) honor God, invite people to consider Jesus, love each other, and live the Word. Every command in Scripture can be summarized in those four statements.

“Together” -- Don’t leave out that word, “together.” We’ll never be as effective alone as we will be together in our spiritual search or in our spiritual growth. People figure out Christianity and grow in Christianity only as they discuss things together, challenge each other, pray with each other, and watch how others live the faith.

If we don’t need to be together to find and follow Jesus, then we may as well sell our church property to a condominium developer. If we can figure out who Jesus is just by doing Google searches on the internet, or if we can grow in Jesus just by reading Max Lucado books at home, then there’s no need for all the stuff we do at the corner of Steck and Greenslope.

Neither our spiritual search nor our spiritual growth will go far unless it’s done with others.
Some churches are very effective at helping people find Jesus, but they don’t really focus on helping people grow once they’ve come to faith. Other churches are very effective at helping people follow Jesus, but frankly they’re uncomfortable with the issues and questions that seekers raise. Our church needs to be where people can come together to meet Jesus and grow in him.

Tim Keller put this well in a lengthy interview for “The Cutting Edge” magazine. Keller is pastor of Redeemer Presbyterian Church in New York City, and I tend to read and listen to anything the man releases, because he’s got a lot to say about what he calls “city-center churches” like Hillcrest. My thanks to Austin church planter, Chris Marlow, for posting it on his “Simply Missional” blog. Keller says:

In Acts 2 and 1 Cor. 14:23 we see non-believers attracted and challenged by worship. We learn there that non-believers are expected in worship, and that non-believers must find worship challenging and comprehensible. In city-centers where there are a mixture of world-views, it is crucial to include both Christians and non-Christians in the same service--even in many of the other meetings and ministries of the church. . . . Why? In a “mixed” group, when the preacher speaks somewhat more to non-Christians, the Christians present learn how to share the faith. . . . On the other hand, when the preacher speaks more to Christians, the non-Christians present come to see how Christianity “works.” . . . In short, a center-city church should not simply “do mission” or “do evangelism.” Every part of its ministry should be geared routinely both to Christians and non-Christians, and expecting non-Christians to be “overhearing” whatever is said and done in any context.

. . .

If you speak and discourse as if your whole neighborhood is present eventually more and more of your neighborhood will find their way in or be invited. Why? Most Christians, even when they are very edified in church, know intuitively that their non-Christian friends would not appreciate the service. What you want is for a Christian to come to your church and say, “Oh! I wish my non-Christian friend could see (or hear) this!” If this is forgotten, soon even a growing church will be filled with Christians who commute in from various towns and communities far and wide rather than filling up with Christians and seekers from your church’s immediate neighborhoods.
So, we are to be a church where northwest Austin can find and follow Jesus together. Practically speaking, how do we do that? In the next few weeks of LeaderLines, I’ll try to answer that question.

Wednesday, March 21, 2007

Longing for Light

Each Wednesday I post my article from "Winning Ways," an e-newsletter that goes out to over 750 subscribers. If you want to subscribe to "Winning Ways," sign up here.

The 198 residents of Bondo, Switzerland want sunlight, and they’re planning to build a giant mirror to catch it.

According to an Associated Press story, Bondo lies so deep in the Bregaglia Valley that residents are deprived of sunlight between December and February. So, they are planning to build a $130,000 mirror to reflect sunlight down into their valley.

It’s been done before. The Italian town of Viganella installed a 26-by-16 feet sheet of reflective steel to direct sunlight to their homes at the bottom of a steep Alpine valley.

People long for light, and Christ expects his followers to shine in a dark world. Jesus said, “You are the light of the world--like a city on a hilltop that cannot be hidden” (Matthew 5:14, NLT). This Sunday, we’ll look at that compelling command in our continuing study through the Gospel of Matthew.

It’s a fitting Scripture text to study on this particular Sunday, since we’re celebrating our church’s anniversary this week. For eighty years and in three locations, Hillcrest has been “salt and light” to Austin. It’s a calling we’re still fulfilling in the twenty-first century.

Come for breakfast between 9:00-10:15am and share in one combined service at 10:30am. Baptism and the Lord’s Supper will be part of this special day, as well as a look at Christ’s command to be the light of the world.

West Virginia folklore carries a tale about a couple who called for a doctor late one night as the wife was ready to deliver a baby. The country physician turned the rustic farmhouse into a makeshift delivery room. The husband was handed a lantern and instructed to hold it up so the doctor could see. After a healthy boy was born the man lowered the lantern. The doctor shouted for this new father to get the lantern up as he delivered another baby-this time a girl. The father was thrown into shock when the doctor once again insisted that the light be held up. He said, “We can’t stop now, it looks like there’s another one.”

The shaky father then asked the doctor, “Do you think it’s the light that’s attracting ‘em?”

Actually, I’d say the hillbilly was on to something. As we put Christ’s teaching into practice, it illuminates the path for others. And those who have grown tired of a life without light will find that incredibly attractive.

Tuesday, March 20, 2007

Links to Your World--Tuesday March 20

In the WSJ’s “Why They Pray,” Andrew Carroll says the trials of war strengthen many soldiers’ faith.

This article suggests that the Wenzhou Chinese prosperity may be due to their Christian convictions regarding hard work, thrift, and mutual trust.

According to this article, we live in the land of “biblical idiots.” Stephen Prothero plans to change that.

In “Stronger, Faster, Smarter,” Newsweek points out that exercise does more than build muscles and help prevent heart disease. New science shows that it also boosts brainpower—and may offer hope in the battle against Alzheimer’s.

According to this article, about a third of those who take care of loved ones with Alzheimer’s feel ‘more religious’ because of their experiences, a new national study says.

My sister has posted an entry at her blog about thoughts on an old Brenham cemetery.

Moms will identify with what Christian humorist Mimi Greenwood Knight really wants for her 40th birthday (here): “I don’t care where my husband takes the kids. He’ll think of something. I just want four hours to luxuriate in my own bathroom alone!”

Here’s an article about Halftimers, a ministry conference that I attended with Gene Chappell and Sheila Evaslage, who leads our Second-Half Ministries.

Indiana Jones wannabe Simcha Jacobovici of The Discovery Channel's "Jesus Family Tomb" says that opposition to his claim of finding the bones of Jesus is simply a matter of “MOB rule”—mobilization of bias. But Time’s David Van Biema says, “Personally, I find the book too dependent on stretched scholarship and conjecture to make its title case. Yet if my vision is clouded, I don’t think it’s by MOB. More like OTMSBBS: one-too-many-speculative-Bible-books syndrome.” Van Biema does a good job explaining why you should be skeptical about books skeptical about the Good Book.

Have you read the previous posts this week? They include important information on our upcoming Anchor Course, this week's "Song of the Week," a newsletter excerpt from friends on mission in Southeast Asia, a unique way to transition a church, a slide show of the Acuna Mission trip (here and here), a great interview of seekers who live in the neighborhoods around Hillcrest, and some new songs for Baby Boomers. To keep up with the journal, sign up for e-mail updates or assign the feed to your news reader or Google Personalized Home Page.

Monday, March 19, 2007

On-Mission Mondays: Why Go If It's Hard?

Each Monday I post about what it means to be "on mission" with Christ. I've been commenting on my thoughts/reactions to a book by Milfred Minatrea, but today I'm posting something from a missionary couple's newsletter.

I have some Caymanian friends from my former church who have just arrived in Southeast Asia to begin their new lives as international missionaries with OMF-UK. In their latest newsletter, Waypointz, they explained why they were leaving successful jobs and close family ties to serve halfway around the world. I asked their permission to share the following on my blog. I can't use their names for security reasons. Here is their answer to the question, "Why go if it's hard?"
Maybe some of you are new supporters and new friends…maybe we didn’t share the original vision with you. Now’s probably a good time for that. In 2004, a team from our seminary (CIU) visited an Unreached Muslim People Group in Southeast Asia. [An unreached people group is a distinct people that doesn’t have sufficient Christian witness within the group to evangelize its population without outside assistance.]

During our visit, we got a better understanding for these people--they were not antagonistic. They did not hate or want to harm Westerners. They shared their homes with us, shared their food with us, taught us about their culture and showed genuine hospitality. They also shared something of their beliefs and their fears. A year later, because of unexpected circumstances, D*** and I were able to join the second group from CIU in the same region, and during that time in the summer of 2005, we fell in love with the people.

The CIU team tried to “end-vision” [that is, think and plan strategically, based on our vision for the end result] what it would be like for a church-planting movement to erupt among these lovely, yet spiritually-lost people. What role could we play? We began to imagine ourselves as “firebrands” (tiny pieces of burning material) who, after the fire of our home church was prodded by the Spirit, launched up and out in the darkness surrounding a lost people. If you’ve ever sat around a camp fire, you’ve got the picture in your mind… While a firebrand is only a small light in flight, once landed it sparks off a fire that burns, seemingly out of control, impacting a vast area and repeatedly sparking new fires…new firebrands.

This is our dream for light coming to the “Fishing People.”
As I've so often said, missions is about what we support across the ocean and what we do across the street. While I have a burden in my present setting to point out how we've been neglecting the second half of that statement, we can never forget the first half.

While you continue to express the love of Christ "across the street," pray for my friends who are expressing the love of Christ "across the ocean." You don't need their names: the Lord will know!

Sunday, March 18, 2007

Song of the Week: Patty Griffin's "When It Don't Come Easy"

The player for the featured "Song of the Week" can be found on the upper right corner of the weblog for one week.

A relationship isn't always easy. That's why it has to be built on commitment, not feelings. Austin resident Patty Griffin captures that truth well. Here's "When it Don't Come Easy"--
Red lights are flashing on the highway
I wonder if we're gonna ever get home
I wonder if we're gonna ever get home tonight
Everywhere, the water's getting rough
And your best intentions may not be enough
I wonder if we're gonna ever get home tonight

If you break down, I'll drive out and find you
If you forget my love, I'll try to remind you
And stay by you when it don't come easy

I don't know nothing except change will come
Year after year, what we do is undone
Time gets moving from a crawl to a run
I wonder if we're gonna ever get home
You're out there walking down a highway
And all of the signs got blown away
Sometimes you wonder if you're walking in the wrong direction

But if you break down, I'll drive out and find you
If you forget my love, I'll try to remind you
And stay by you when it don't come easy
When it don't come easy

So many things that I had before
That don't matter to me now
Tonight I cry for the love that I lost
And the love I've never found
And when the last bird falls and the last siren sounds
Someone will say what's been said before
It's only love we were looking for

When you break down, I'll drive out and find you
If you forget my love, I'll try to remind you
And stay by you when it don't come easy
When it don't come easy

Saturday, March 17, 2007

If Only Transitioning a Church Was This Easy

Charles Whitmire had this on his blog. If only transitioning a church was this easy:

Thursday, March 15, 2007

Keep Up with "Network for Life"

You should check out my friend's ministry, Network for Life. Cheryl Selby operates this prison aftercare ministry in Austin. Write her at office@networkforlife.org and add your name to their mailing list for a regular e-newsletter of her work.

Wednesday, March 14, 2007

An Anchor for the Soul

Each Wednesday I post my article from "Winning Ways," an e-newsletter that goes out to over 750 subscribers. If you want to subscribe to "Winning Ways," sign up here.

He was friendly, but blunt.

“My friend gave me this because I was asking him a lot of questions about Jesus,” he said, holding up a copy of the Gospel of John. “You expect a lot when the first thing I’m supposed to believe is that Jesus turned water into wine.”

That was my introduction to Terry, a Canadian businessman with a practical mind who had begun a spiritual search. I suggested we meet to discuss what Christians believe. A small group formed from that suggestion, and we met weekly to explore Christianity together. It became the first of many small groups I’ve formed for that purpose.

I’m forming one of those small groups right now. Want to be a part of it?

The eight-week gathering is called “The Anchor Course,” and it starts soon. Hebrews 6:19 says of our faith: “We have this hope as an anchor for the soul.” I want to help people anchor life to something solid, and this course will help. Through our time together, spiritual seekers can discover the meaning of Christianity and believers can develop their understanding of the faith.

What do Christians believe about God and his relationship to us? Why is the Bible so important to believers? Who is Jesus? What was his vision for the church, and how must believers make that vision a reality? What about heaven and hell? And why does the cross stand as the most recognizable symbol of the Christian faith?

Firm answers to these vital questions will anchor your life.

The Anchor Course is a chance to build friendships around a weekly meal, and a chance to build faith around a weekly discussion. Last Fall, I took the entire church through this study. If you missed out on that study, join us! And if you know of someone who would benefit from the course, invite them!

Come to my “Get Anchored” Dinner on Wednesday, March 28, 6:30-8:00pm. By attending the dinner, you’re under no obligation to sign up for the Anchor Course. You’ll enjoy a good meal and learn more about the course. Should you decide to register for the course, we’ll meet eight weeks for dinner and discussion starting Wednesday, April 4, 6:30-8:00pm. Your children can join you for the meal and then go to childcare and youth activities, which take place at the same time.

For the “Get Anchored” Dinner, an RSVP is not required, but it is encouraged. Contact my assistant, Jami (345-3771 or jami@hbcaustin.org). To learn more, go to the Anchor Course website (here) or read a book excerpt (here).

Tuesday, March 13, 2007

Acuna Mission Trip: Monday and Tuesday

Here are photos from the last two days with the youth building a home in Acuna, Mexico. The first set are posted here.


Links to Your World--Tuesday March 13

In the article, “The American Anthem,” learn how “Amazing Grace” went from ignored in Britain to acclaimed in America.

A story that makes “Rocky 7” a plausible option.

Does going door-to-door work as an evangelism strategy? It depends on your neighborhood according to this article.

Learn how to help us build a “Prodigal-Friendly Church” at this site.

Learn about a major part of our missions-support strategy in this article: “Cooperative Program enables church to join hands with 16M Baptists.”

Children plagued by online porn (article here).

In “Poor Among Plenty,” learn how poverty is growing in the U.S. suburbs.

At the “Living to 100 Life Expectancy Calculator,” I scored a 79. I have some work to do.

Who Goes to Hell? (HT: Monday Morning Insight)

The Visitor’s Card is a blog maintained by a young woman looking for a church. In this post, she writes: “There’s no getting around that stranger feeling when you’re new, of course. Any church can only do so much about it. But I think the key thing is this: The sincerity with which I was greeted by ordinary members did more to make me feel comfortable there than any official greeting would have. Visitor’s cards, acknowledgement by the pastor (or whatever), official greeter types, all have a certain feeling to them -- duty? procedure? something -- that isn’t present when an ordinary person just says hi. It’s a little like work, actually: Whether the boss takes you to lunch on your first day has less to do with whether you’re happy than whether your co-workers say hi as they pass your desk.”

Here’s part three in a series on practical ways to get to know your neighbors. It will help you put the Hillcrest “INVITE Strategy” to work. Watch for our One-Day Seminar on the INVITE Strategy coming soon!

In this article, learn six strategies that will help you clean out your kitchen and put you on the road to healthy eating.

American Society for Velociraptor Attack Prevention has a website. Don’t say you weren’t warned.

Do you care enough to confront a friend or relative who needs it?

Sunday, March 11, 2007

Acuna Mission Trip: Saturday and Sunday

Here are photos from the first two days with the youth building a home in Acuna, Mexico. I'll try to post more photos on Tuesday.


Song of the Week: Bigger Wheel

The player for the featured "Song of the Week" can be found on the upper right corner of the weblog for one week.

Austinite Stephen Bruton was featured on Song of the Week two weeks ago with "Walk by Faith." Here's another cut from the same album: "Bigger Wheel" --

This old world’s a crazy planet
Nothing goes the way you plan it
Seems like it’s got a mind of its own

All I know is that something’s missing
When I talk no one would listen
My poor heart had all but turned to stone.

I lost my job and spent my youth
My alibis are hundred proof
All I knew was women, song and wine

I lost the one love of my life
I wonder where she is tonight
I bet you I don’t even cross her mind

I ain’t no good at this—I’m tired of being afraid
It took a long time getting to the decision that I made
White flag . . . surrender
Right here, right now
I’m out, game over
This down-and-out high roller has found a better deal
What I got left from here on out
I’m giving it up to the Bigger Wheel

I thought I’d have it all by now
Who’s in charge here anyhow?
For a man that knew it all I know I don’t

Seems like I been here forever
Getting down to now or never
I could keep on hurting but I won’t

I ain’t no good at this—I’m tired of being afraid
It took a long time getting to the decision that I made
White flag . . . surrender
Right here, right now
I’m out, game over
This down-and-out high roller has found a better deal
What I got left from here on out
I’m giving it up to the Bigger Wheel

I ain’t no good at this—I’m tired of being a slave
It took a long time getting to the decision that I made
White flag . . . surrender
Right here, right now
I’m out, game over
This down-and-out high roller has found a better deal
What I got left from here on out
I’m giving it up to the Bigger Wheel

. . . to the Bigger Wheel
. . . to the Bigger Wheel

White flag . . .
Surrender . . .
Right here . . .
Right now . . .

I’m out . . .
Game over . . .
Surrender . . .
Right now . . .

. . . to the Bigger Wheel.

Friday, March 09, 2007

Reaction to "Meet Your Mission Field"

Call this an "update."

Or a "clarification."

Or a "mea culpa."

A friend e-mailed me about my post, "Meet Your Mission Field." She didn't think much about my observation that "I doubt the Hillcrest community is positioned to make much of an impact with Jennifer, who is Wiccan, and with Lalit and his wife, Sree, who were raised Hindu" but we were in a better position "to reach people like Geno, James, and Lars."

My friend said, "While I never identified as Wiccan (I don't really like candles, haha), I was pretty close to where Jennifer is." She didn't want me to think that we couldn't reach the "Jennifers" in our community.

Good point. And I'm glad we connected with someone like my friend, who identifies with Jennifer in the article! I could also tell you about my Islamic friend from Iran who studied the Gospel of John with me, put his faith in Jesus, and attends our church (when he's not at Hill Country Bible Church, closer to his home). I could tell you about my dear friend Cheryl, a self-described "hippie" who was into alternative religions and substance abuse before she converted in prison and began to attend Hillcrest when she was released: she now runs an ex-offender ministry at Hillcrest.

It's true that other churches in our area are catching the attention of a lot more "Jennifers, Lalits and Srees" than we are. And it's true that the majority of folks that Hillcrest is reaching are among the "James', Lars' and Geno's" of Austin. But I'm glad my friend encouraged me to keep looking through the "wide-angle lens" as we reach out! Thanks!

Thursday, March 08, 2007

Meet Your Mission Field

Each Thursday I post my article from "LeaderLines," an e-newsletter designed for church leaders. If you want to subscribe to "LeaderLines," sign up here.

[There's an update to this post here]

You should read “A Starbucks Conversation” in the latest issue of Outreach magazine. You can find it online here.

In the article, Austin pastor John Burke sits down with six adults from your mission field. As a pastor, he has a chance to share his Christian perspective with people every week, but in this Starbucks conversation, he simply asks questions and listens. Burke is the author of a book that many of us have read at Hillcrest: No Perfect People Allowed: Creating A Come As You Are Culture in the Church.

Although the article was written for a national audience, all six of the adults in his conversation are from the neighborhoods that surround our church. There’s Jennifer, 29, Lalit, 33, Sree, 35, Geno, 28, James, 40, and Lars, 34.

As you “listen in” on John’s conversation with the six, it should cause you to ask some questions. What can you do personally, and what can our church do as a faith community, to capture Austin’s attention long enough for them to seriously consider Christ?

I doubt the Hillcrest community is positioned to make much of an impact with Jennifer, who is Wiccan, and with Lalit and his wife, Sree, who were raised Hindu. But I think God has prepared us to reach people like Geno, James, and Lars. [There's an update to this post here.]

Lars grew up in Denmark, where he and his wife were nominally Lutheran. They don’t attend church here in Austin. He said, “I try to be good all the time and respect people and things. It’s easy for me to say, ‘I’m doing OK, I’m a good guy, a Christian guy.’ But I can see that there’s more when I meet people who attend church and who think about Christianity and study the Bible. So, there’s probably an empty part of me that needs to be filled up with something more.”

Geno grew up attending Catholic churches occasionally. He said, “I didn’t know too much about church. It wasn’t part of my lifestyle back then. But all that changed in the past year. I always believed there was something out there, a higher power, and I tried to read the Bible, but I couldn’t relate my life to what it says. It wasn’t for me. But in October of last year, I got back together with my baby’s mama, and I guess I really started opening up when I got in some trouble. I caught a felony case, and when I was locked up [chokes up], I knew I needed something in my life, some direction. It’s been a roller coaster, but now I’m open-minded and open to change, and I have all these good people in my life. I see this light in people.”

James was raised by a Pentecostal mom and a Baptist dad, “but they believed faith is something you have to find for yourself.” In San Antonio he became Catholic. But, he said, “As I started to mature in my faith and tried to understand my own questions, I found the answers lacking from my spiritual leaders in the Catholic Church. The questions I asked either couldn’t be answered, or their answers were so sophomoric that I couldn’t accept them. So I went looking, visiting the Church of Christ and many others, and I’m still on that journey. I go to service fairly regularly, but I go to different places because I don’t have a church home.”

Burke asked them about Jesus. Sree and Lalit said, “Jesus is not a very different concept to us. In many households in India, you’ll find Jesus is part of the collection of gods.” Jennifer, is Wiccan but she said, “A lot of my friends are surprised when I tell them I pray to Jesus. I’m an educator, and I pray to him regularly as a teacher, saying, How can you help me work with my students the way you worked with people?"

Then she added an interesting note: "I wish I could read more about who he was," she said, "but not through the eyes of people who wrote stories about Him hundreds of years after he existed. He sounds fantastic.” In fact, this lack of confidence in the Bible was expressed by others in the interview, too. It seems that popular novels like The Da Vinci Code and the skepticism of popular scholars like Bart Ehrman have caused many people to doubt the Bible as a reliable record of Jesus’ life and teaching. How can we reverse that misunderstanding of the Bible?

In reply to John’s question about their understanding of heaven and hell, I was struck by how all of the neighbors in the conversation agreed with the person who said: “Right now it doesn’t matter. What I have is right now. And so I need to do the best that I can with that. One of my favorite musicians sings a song that says, ‘Would you walk a righteous path without the promise of heaven, paradise streets paved in gold?’ I listen to that song all the time and ask myself, Would you walk that righteous path? Why are you doing the things you do?

Notice how the comment focuses on the here and now--and notice how a line from a popular song resonated with your neighbor.

It was encouraging to find that all six had generally positive impressions of Christians and churches. Lalit said, “I often take for granted the service work that churches do, especially in Third World countries. The amount of support they provide to the underprivileged is mind-boggling. The concept of service in Hinduism doesn’t exist really. Everything is because of karma.”

There was one negative comment about Christianity around the table. None of them were comfortable with Christians insisting that our way is the only way to God. “That doesn’t make sense to me,” Lalit said, “I have my own concept about the same thing.” Lars did offer a mitigating consideration: “Once you get to know them [Christians] and pay attention to them, they’re not really trying to force you to do anything; they’re very happy and want to share it with you.” Lars is right, of course. We can’t quit communicating the exclusive claims of Christ, but we need to be attractive instead of offensive in how we communicate.

John’s last question to the group may be the most relevant for us as a church: “Fill in the blank: I would be more interested in exploring Christian faith or in checking out a church if ___________.” Here were their replies:


Sree: If the church didn’t say, “This is the only way.” And if they accepted you and listened to you as much as they told you about what Christianity is. If there were that openness, I would just love to explore it.

Lars: If it starts to smell like a product, I’m out of there. Advertising, marketing, radio promotions—I understand you have to get the word out somehow, but if it starts to look like Starbucks, I’m gone [laughter].

Geno: I want to check out a church when I see people being changed. For instance, my friend Gina has been sober six years now, and she’s an amazing woman. When church people are God-conscious, they speak to a lot of sick people who are going through trouble in their lives.

James: For me to be willing to explore a church, there has to be openness, and I have to feel that openness when I walk in. I find that a lot of churches want a particular subset of people to come to their church. Churches just need to have the right attitude and offer an inviting welcome to anyone. Then, a homeless person or a CEO can come and feel like they are going to get some fulfillment.
Read “A Starbucks Conversation” at Outreachmagazine.com. There is an extended conversation here, where you learn about their experience with spiritual reality in the past, and what were some of their “key questions” about Christianity that they wanted answered.

By the way, while the point of the interview was to let our neighbors do the talking, John shares his perspective, too. Catch it in the following question:


I’m wondering what all of you think about grace. What I’ve understood of karma is that it’s kind of like the doctrine of sin. Whatever you do, there are consequences that come back on you. So in a similar way, Christians would say there’s a way through the universe, and God ordered it that way, but we can go against God’s will, and when we do that, there are consequences. Jesus said, “What you reap, you will sow.” But there’s also this overarching concept of God’s grace. If God were not merciful but only just, we would all receive justice, consequences for all that we do. But there’s this thing called grace, which He claims to have demonstrated in Christ, and there is forgiveness, a cleansing of our wrongs because He took them on Himself. The point is being willing before God not only to receive his forgiveness, but also his leadership, because we need His power in order to change. From your perspective, where does grace fit into the whole equation?
Excellent way to word the question!

In three weeks, I’m launching a small-group study of The Anchor Course. It’s a chance to build friendships around a weekly dinner, and a chance to build faith around a weekly discussion. Last Fall, I took the entire church through this study, but it was originally designed for small-group conversation. As my leadership-partners at Hillcrest, pray for this special outreach opportunity. And if you’re having your own “Starbucks Conversations” with seeking friends, look for ways to invite them to The Anchor Course! More details in next week’s Winning Ways!

Wednesday, March 07, 2007

New Songs for Boomers

This is circulating around via e-mail. As the Baby Boom generation gets older, some of the songs from their youth are being updated:

Herman's Hermits -- Mrs. Brown, You've Got a Lovely Walker.

Ringo Starr -- I Get By With a Little Help From Depends.

The Bee Gees -- How Can You Mend a Broken Hip.

Bobby Darin -- Splish, Splash, I Was Havin' a Flash.

Roberta Flack -- The First Time Ever I Forgot Your Face.

Johnny Nash -- I Can't See Clearly Now.

Paul Simon -- Fifty Ways to Lose Your Liver

The Commodores -- Once, Twice, Three Times to the Bathroom

Leo Sayer -- You Make Me Feel Like Napping.

The Temptations -- Papa's Got a Kidney Stone.

Abba -- Denture Queen.

Tony Orlando -- Knock 3 Times On The Ceiling If You Hear Me Fall.

Helen Reddy -- I Am Woman, Hear Me Snore

Leslie Gore -- It's My Procedure, and I'll Cry If I Want To.

Remember to Forget

They call it “erasable paper.”

Xerox has found a way to create temporary documents that will self-erase in 24 hours or less. This is a good idea, considering that forty percent of printed pages are used for one day and then thrown away.

The Xerox team designed paper covered with special chemicals. Once the paper goes through the printer, the chemicals are exposed to ultraviolet light generating text and images that gradually fade. The printing on the page disappears completely in 16 to 24 hours, but can be quickly erased by running it through the printer again. The design team was able to write and re-write about 50 times on each sheet of paper using a modified multifunction printer.

This is the kind of paper we should use for keeping a record of what people have done to us.

Clara Barton, the founder of the American Red Cross, was reminded one day of a vicious deed that someone had done to her years before. But she acted as if she had never heard of the incident.

“Don't you remember it?” her friend asked.

“No,” came Barton's reply. “I distinctly remember forgetting it.”

It’s impossible to keep insults and offenses from affecting us, but we have to repent of letting them affect us so long. We need to record them on that Xerox “erasable paper” so that they fade quickly. Jesus had a lot to say about forgiving others and releasing grudges. Last Sunday we concluded our series on the Beatitudes by looking at what Jesus had to say about peacemaking. If you missed it or want to hear it again, listen to the sermon podcast (iTunes; website).

While you’re “remembering to forget” offenses, “remember to remember” some important events coming up:

Learn how to impact international students this Wednesday, March 7, 6:30 in the auditorium.

I’m teaching a “Grow Strong” class for kids who are asking questions about baptism Wednesday, March 21, 6:30pm.

I start a small-group study of “The Anchor Course” Wednesday, March 28. Be watching for more information!

"Spring Forward" this Sunday! Set your clocks forward one hour before you go to bed Saturday.
This Sunday, I’ll be in Acuna helping the youth build a house. David Smith, director of the Austin Baptist Association will be preaching at 9:30am and 10:45am. Bring someone with you!

Tuesday, March 06, 2007

Links to Your World--Tuesday March 6

For artist Scott Wade of San Marcos, a dusty car window is his canvas. See the article here and his website here.

Take a look at the tenth photo at the Statesman website (here) and you’ll see Paul Laster, a member of our church and a participant in the Texian Legacy Association. Paul is third from the right.

In “Spirituality and Sex?” learn what 4 Christian sex therapists wish you knew.

Here is a good commentary on the Oprah-fueled popularity of the name-it-and-claim-it book, “The Secret.”

Have you heard about the firecracker designed to pop for 2 hours? It’s over 8 miles long.

Find out about an Austin conference to inspire high school and college students to live on-mission.

In "I Was a Food Addict" the author asks, “Could I find support someplace other than my kitchen?”

Jeffrey Overstreet explains how to evaluate a film from a Christian worldview in “Have We Lost Our Minds?

“An increasing number of teens and young adults who were raised in nonreligious or nominally religious families are getting swept up in religious fervor. This is creating a complicated and sometimes painful family dynamic.” Read the article here.

Have you read the previous posts this week? They include my latest in a series of posts about how to live “missionally,” a satirical response to the “Jesus Tomb” hooey, an introduction to the Austin Pregnancy Resource Center, and a recording of U2’s prayer “Yahweh.” To keep up with the journal, sign up for e-mail updates or assign the feed to your news reader or Google Personalized Home Page.

Monday, March 05, 2007

On-Mission Mondays: Live Apostolically

Every Monday I post about being “on mission” with Christ. I’ll spend a couple of months asking you to think with me about the principles in Milfred Minatrea’s book, Shaped By God's Heart: The Passion and Practices of Missional Churches. Find previous posts on this subject here.

"We didn't need to be more religious; we needed to be more connected."

That's what Robert Lewis said was behind his church's determination to be a church of "irresistible influence" in their community.

And that is a good summary of what Milfred Minatrea calls “Missional Practice Number Five,” which is to “live apostolically."

We are to live apostolically in three ways. First, we have to recognize that every disciple is "one who is sent" into the world. This is new thinking for many believers, who have the understanding that it is only missionaries who are "sent." Minatrea says:

We have frequently heard about the work of missionaries around the world. We have been asked to pray for those whom God has sent and for those among whom they are seeking to share the Gospel. We have been asked to give financially so that those who were called to missions would be able to go and serve. . . . These mission experiences are critical and have resulted in millions coming to know Christ as Savior. But it is also true that some disciples have been left with the impression that praying and giving totally fulfills their mission responsibility.
But the Bible makes clear that all followers are to be witnesses pointing others to acknowledge God.

It is similar to what Roy Fish and JE Conant said years ago in their book Every Member Evangelism for Today:

[The Bible issues] a personal command to every Christian to . . . seek and to win every lost individual in his personal world to salvation. We are also to scatter over the inhabited earth, as the providence of God leads and opens the way, so that the whole world will be continuously and simultaneously evangelized.
Second, to live apostolically means we must recognize how to communicate with those to whom we are "sent." Minatrea says:

Among the first activities of missionaries appointed to serve in international environments has traditionally been language school. Value has been placed upon the capacity to communicate in the vernacular of the people. Today, members of missional churches must be bilingual in that they must be able to communicate in terms that can be understood by those without as well as those within the church.
Chris Seay says one of the ways we can learn this cultural language is to pay attention to music and movies. "In music and movies, you see all of these deep spiritual questions.” But he says, “The people that are supposed to engage those questions have removed themselves. We pull away from culture to the point where we can no longer affect it."

Minatrea makes reference to one pastor in the Washington, DC area who has an annual series of messages called "God in the Movies." "I look for moments of 'glory' in the films and trace that glory to its source in the Creator,” the pastor says. “Film has become a kind of universal language, and people appreciate it when we take the time to learn their culture and exegete it with respect, not disdain."

Third, apostolic living involves building relationships with people, and being willing to join them in their spiritual journey -- a journey that sometimes takes a long time to arrive at a decision for Christ. Minatrea says:

Investing in a long dialogue with the nonbeliever is not nearly as easy as presenting a memorized "plan of salvation." . . . in this personal evangelism method, one introduces truths and invites the hearer to respond. . . . The person making the presentation has fulfilled his or her evangelistic responsibility and can move on to witness to the next candidate. The method is not nearly as messy as getting involved in listening to people as they struggle, and letting them see that we struggle too. Or crying with them in their pain, or walking beside them as they seek answers to the tough situations of life.
At Hillcrest, we are trying to lead our people to live apostolically in all three of these ways. First, while affirming the churches long history of supporting those who reach people across the ocean, we are working hard to communicate the importance of reaching people across the street, too. Reaching Bolivia is important; so is reaching Balcones Woods.

Second, we are working hard to learn the language of our Northwest Austin neighbors, and we are trying to teach that language to the leaders and members of Hillcrest. As part of that process, I often use positive references from movies and music in my sermons. I have even done two series of sermons called "Movie Messages," in which I did a Bible study on the themes of some popular films.

And, third, we are leading the members of Hillcrest to build relationships with people and join them on their spiritual journey. Herb Ingram, Jim Siegel, and I have developed the “INVITE Evangelism Strategy" for this purpose. You can learn more about this Strategy at Herb's blog.

Sunday, March 04, 2007

Song of the Week: U2's "Yahweh"

The player for the featured "Song of the Week" can be found on the upper right corner of the weblog for one week.

U2 and their frontman, Bono, have released some intriguing songs over the years. On their latest project, How to Dismantle an Atomic Bomb, the band lifts up the following prayer. "Yahweh" is one of the ways to pronounce the name God gave to Moses at the burning bush--translated "I AM." The more popular pronunciation of the Hebrew consonants is "Jehovah," but "Yahweh" is well-known, too. This is a prayer lifted up from a man very familiar with the Bible--and very familiar with the brokenness within him and around him:

Take these shoes
Click clacking down some dead end street
Take these shoes
And make them fit

Take this shirt
Polyester white trash made in nowhere
Take this shirt
And make it clean, clean
Take this soul
Stranded in some skin and bones
Take this soul
And make it sing

Yahweh, Yahweh
Always pain before a child is born
Yahweh, Yahweh
Still I'm waiting for the dawn

Take these hands
Teach them what to carry
Take these hands
Don't make a fist, no
Take this mouth
So quick to criticise
Take this mouth
Give it a kiss

Yahweh, Yahweh
Always pain before a child is born
Yahweh, Yahweh
Still I'm waiting for the dawn
Still waiting for the dawn, the sun is coming up
The sun is coming up on the ocean
This love is like a drop in the ocean
This love is like a drop in the ocean

Yahweh, Yahweh
Always pain before a child is born
Yahweh, tell me now
Why the dark before the dawn?

Take this city
A city should be shining on a hill
Take this city
If it be your will
What no man can own, no man can take
Take this heart
Take this heart
Take this heart
And make it break

Saturday, March 03, 2007

The Only Language It Knows

"I keep this at the front of my mind--Frederick Buechner says, 'The world speaks of holy things in the only language it knows, which is a worldly language.' If we're going to communicate with our worldly neighbors, we need to know and attend to their language."

Jeffrey Overstreet (lookingcloser.com).

Thursday, March 01, 2007

Introducing a Vital Ministry

Each Thursday I post my article from "LeaderLines," an e-newsletter designed for church leaders. If you want to subscribe to "LeaderLines," sign up here.

I was glad that Lori DeVillez could join us in worship last Sunday to introduce us to her ministry, the Austin Pregnancy Resource Center. The timing was perfect, because the week before, Time magazine ran a cover story on Christian pregnancy resource centers. The article opened with this:
The pregnancy-center clinic, with its new ultrasound machine, has been open only since December, but already the staff can count the women who came in considering an abortion and changed their minds: five women converted, six lives saved, they declare, since one was carrying twins. “They connected,” nurse Joyce Wilson says, recalling the reaction of the women who saw the filmy image of their fetus onscreen. “They bonded. You could just see it. One girl got off the table and said, ‘That’s my baby.’

“Another got up,” Deborah Wood says, “and said, ‘This changes everything.’”

Wood is the CEO of Asheville Pregnancy Support Services in Asheville, North Carolina, one of the thousands of crisis pregnancy centers in the U.S. that are working to end abortion. Hers is the new face of an old movement: kind, calm, nonjudgmental, a special-forces soldier in the abortion wars who is fighting her battles one conscience at a time. Her center helps women navigate the social-service bureaucracy, sign up for Medicaid and begin prenatal care. She helps pregnant girls find emergency housing if their parents threaten to throw them out. Free pregnancy tests and ultrasounds are just the latest service.

“They’ve been fed these lies, that it’s just a bunch of cells that’s not worth anything,” Wilson says. “But those limbs are moving. That heart is beating. You don’t have to say anything ...” She brings out a black velvet box that looks as if it holds a strand of pearls. Inside are four tiny rubber fetuses, the smallest like a kidney bean with limbs, the biggest about the size of a thumb. This is what your baby looks like, she tells clients; this is about how much it weighs right now. “When we do the ultrasound, we ask the girl how she’s feeling,” Wilson explains. “I ask what she would like to put on the picture for her baby book. One girl put ANGEL. Some put the name they’ve picked out for the baby.” She points to the translucent image on the screen. “One put LITTLE MIRACLE!!!!”
Albert Mohler focused attention on the cover story, commenting on it on his radio program and at his blog.

Lori DeVillez brings this national cover story “home” to those of us in Austin. She opened the Austin Pregnancy Resource Center two years ago. She is active at Great Hills Baptist Church and serves as a consultant for our national convention’s North American Mission Board. The Board’s Pregnancy Care Ministries will send her out to train a church in opening a new center or help train existing centers. Lori has helped establish “Texas Life Connections” in partnership with the Southern Baptists of Texas Convention (SBTC), and this is being used as the model across the U.S. She is also working with Dr. Richard Land at our convention’s Ethics and Religious Liberty Committee (ERLC) with their “Psalm 139 Project.” Lori has helped them place new sonogram machines in pregnancy centers.

It’s good to learn more about this work among Baptists at the local, state, and national level, and my thanks to Lori for her hard work! In addition to Lori and the Austin Pregnancy Resource Center, we have two similar ministries supported by members of our church. I hope to have representatives of these ministries share their work with us in the future:

Austin LifeCare
Website
Hillcrest Contact: Judi Raymund

Sarah’s House
Website
Hillcrest Contact: Michelle Roberts

What does all this have to do with LeaderLines, which is designed to give information and inspiration to leaders? I believe that in the next two years you are going to see a major expansion in the number of “hands on” missions and ministries our church promotes. I’m seeing this conviction grow especially in our Missions Committee and our Second Half Ministries, as well as in conversations with our young adults. As leaders, you need to look for ways to influence our people to greater involvement in ministries and mission activities that make a practical difference in people’s lives.

It’s a good time to be a leader at Hillcrest!